How Buju Banton Got THESE Women Running in Circles with One Song

Posted by | Posted in Artists, Culture, Music and Selectas | Posted on 19-03-2009

What was Buju thinking?

A few weeks ago I did a post on Buju Banton. If you didn’t read that post, please click here to get caught up to speed. In the post I mentioned that Buju was one of the most controversial Jamaican artists and with good reason, he has made some songs that bothered people. One of the first songs he recorded that really got people mad, especially women, was “Love Me Browning” off of his 1992 album Mr. Mention (definitely a classic and worth getting…the “Love Me Browning” single came out in 1991 though). You see, in Jamaican Patois a Brownin‘  is a light-skinned woman and the song is describing Buju’s love for lighter skinned women, but anyone who is familiar with Jamaica knows that the majority of the people are darker in complexion. Darker-skinned women took offense to the hit song and Buju moved quickly to create a song dedicated to the darker women of Jamaica appropriately called “Love Black Woman”.

Although, this song casued controversy in Jamaica in the early 90s, the roots of the controversy date back to slavery. More often than not, lighter-skinned people of African descent fared better in Jamaica and other parts of the New World. Many were able to move between the world of the slave and the slave master. As time went on and the slave masters left Jamaica, many of these lighter-skinned people became the island elite. This might be shocking to some, but this can be seen today in Jamaica and other post-emancipation societies. If you want to see this for yourself, head to Kingston and visit Downtown and then Uptown. This is a complex topic, but it is important to understand the roots of the controversy of Buju’s song. Not surprisingly,  this incident would certainly not be the last time Buju Banton released a controversial song, but that is another blog post for another day.

One of the great things about both of “Love Me Browning” and “Love Black Woman”, is that they are great songs to learn Jamaican Slang/Patois. The whole Mr. Mention album is a Jamaican Slang Classic.  The album has so many classic riddims, essential patois grammar and vocabulary and just hit track after hit track. Buju was on “fyah” at this point in his career, kind of like Mavado is now, even though their lyrics are so different.

If you want to learn more about Buju and Jamaican Patois, head over to www.jamaican-slang.com and pick up a copy of the Rastaman Vibration. The book is a wealth of knowledge and has a section about Buju in the book.

What? You thought I was going to leave you hangin’ without posting those classic Buju songs, not this time! Here they are:

Buju Banton - Love Me Browning

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Buju Banton - Love Black Woman

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Jamaican Slang Editorial Standout Artist : Buju Banton

Posted by | Posted in Random "Ting" | Posted on 09-03-2009

Buju Banton

Buju is special. If you don’t know Buju, you should!! Buju Banton is one of those artists that waves the flag for Jamaica, Reggae, Rastafari and just good music. I remember the first time I heard Buju and it was magic. Buju is one of the few Jamaican artists that is able to do dancehall tracks and roots reggae tracks. It almost seems ironic that he recorded the track Destiny because he was destined to make classic music.

Buju Banton (born Mark Anthony Myrie, 1973, Kingston, Jamaica) was born on August 20, 1973 near Kingston, Jamaica in a poor neighborhood called Salt Lane. “Buju” is a  nickname given to chubby children which means Breadfruit. The name is ironic in light of Mark Myrie’s slim frame, but it is, nevertheless, the nickname his mother gave him as a child. “Banton” is a Jamaican word referring to someone who is a respected storyteller, and it was adopted by Myrie in tribute to the deejay Burro Banton whom Buju admired as a child. It was Burro’s rough gravelly vocals that Buju emulated and ultimately made his own. Buju’s mother was a higgler, or street vendor, while his father worked as a labourer at a tile factory. He was the youngest of fifteen children born into a family which was directly descended from the Maroons, a group of escaped slaves who proudly fought off the British colonialists.

As a youngster, Buju would often watch his favorite artists perform at outdoor shows and local dancehalls in Denham Town. At the age of 12 he picked up the microphone for himself and began toasting under the moniker of “Gargamel”, working with the Sweet Love and Rambo Mango sound systems.

In 1991, Buju joined Donovan Germain’s Penthouse Records label and began a fruitful partnership with producer Dave Kelly who later launched his own Madhouse Records label.[3] Buju is one of the most popular musicians in Jamaican history, having burst onto the charts there suddenly in 1992, with “Bogle” and “Love me Browning“, both massive hits in Jamaica. Controversy erupted over “Love Me Browning” which spoke of Banton’s preference for light-skinned women: “I love my car I love my house I love my money and ting, but most of all I love my browning.” Some accused Banton of promoting a colonialist attitude and denigrating the beauty of black women. In response, he released “Love Black Woman” which spoke of his love for dark-skinned beauties: “Mi nuh Stop cry, fi all black women, respect all the girls dem with dark complexion”. 1992 was an explosive year for Buju as he broke the great Bob Marley’s record for the greatest number of number one singles in a year. Beginning with “Woman fi Sex”, Buju’s gruff voice dominated the Jamaican airwaves for the duration of the year. Banton’s debut album, Mr. Mention, includes his greatest hits from that year. 1992 saw the release of a re-recorded “Boom Bye Bye“, which almost destroyed his career.[3] The song was the subject of outrage in the United States and Europe, leading to Banton being dropped from the line-up of the WOMAD festival that year.[3] Banton subsequently issued a public apology.

Now on the major Mercury label, Banton released the hard-hitting Voice of Jamaica in 1993. The album included a number of conscious tracks. These tracks included “Deportees” a song which criticized those Jamaicans who went abroad but never sent money home, a remix of Little Roy’s “Tribal War,” a sharp condemnation of political violence, and “Willy, Don’t Be Silly” which promoted safe sex and the use of contraceptives, particularly the condom, profits from which were donated to a charity supporting children with AIDS. He was invited to meet Jamaican Prime Minister P. J. Patterson, and won several awards that year at the Caribbean Music Awards, the Canadian Music Awards, and the Topeka ceremony.

Banton’s lyrics often dealt with violence, which he explained as reflecting the images that young Jamaicans were presented with by the news media, but the reality of Kingston’s violence was brought home in 1993 by the murders in separate incidents of two of his friends and fellow recording artists, the deejays Pan Head and Dirtsman. His response was the single “Murderer”, which condemned gun violence, going against the flow of the prevailing lyrical content in dancehall. The song inspired several clubs to stop playing songs with excessively violent subject matter. Late in 1994, Buju was also affected by the death of his friend Garnett Silk. Buju’s transformation continued, embracing the Rastafari movement and growing dreadlocks. He joined “conscious” deejay Tony Rebel, Papa San, and General Degree in the Yardcore Collective. His performances and musical releases took on a more spiritual tone. Banton toured Europe and Japan, playing sold out shows, and performed before 20,000 in Trinidad and Tobago.

‘Til Shiloh (1995) was a very influential album, using a studio band instead of synthesized music, and marking a slight shift away from dancehall towards roots reggae for Banton. Buju claimed to have sighted Rastafari and his new album reflected these beliefs. Til Shiloh successfully blended conscious lyrics with a hard-hitting dancehall vibe. The album included earlier singles such as “Murderer”, and “Untold Stories”. “Untold Stories” revealed an entirely different Buju Banton from the one that had stormed to dancehall stardom. It is regarded by many as some of his best work, and is a staple in the Banton performance repertoire. Reminiscent in mood and delivery to “Redemption Song” by Bob Marley, “Untold Stories” won Buju Banton many favorable comparisons to the late singer. This conscious album had a large impact on dancehall music and showed the hunger the dancehall massive had for conscious lyrics. Dancehall music did not move away from slack and violent lyrics, but the album did pave the way for a greater spirituality within the music. In the wake of Buju’s transformation to Rastafari, many artists, such as Capleton, converted to the faith and started to denounce violence.

Inna Heights (1997) substantially increased Banton’s international audience as Buju explored his singing ability and recorded a number of roots-tinged tracks, including the hugely popular “Destiny” and “Hills and Valleys“. The album also included collaborations with artists such as Beres Hammond and the legendary Toots Hibbert. The album was well-received but had distribution problems. Also, some fans were disappointed, having hoped for another ground-breaking album like “Til Shiloh.” Still, Buju’s experimentation and soaring vocals impressed many fans and this album remains a highly regarded work.

After Inna Heights, Buju went on to make other albums, but the albums he made in the 90s are about as good as it gets. I recommend you get them all, especially if you want to learn Jamaican Slang while listening to some great music.

Source: [http://en.wikipedia.org/wiki/Buju_Banton]

Here are a few Buju tracks that are well known…get familiar:

Buju Banton - Champion(remix)

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Buju Banton - Murderer

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Ragga (Dancehall Reggae) versus Roots

Posted by | Posted in Random "Ting" | Posted on 01-07-2008

I know that alot of people think that all reggae sounds the same, but nothing could be further from the truth. Yes, there are definitely some similarities among all of the types of reggae, but there are really two dominant forms of reggae that come out of Jamaica, Ragga aka Dancehall Reggae and Roots Reggae. So what are the differences?

To begin with, Ragga which I will refer to as Dancehall is largely played with digital instruments. Most of the beats which are called Riddims are made digitally. Dancehall has been the most commercially successful Jamaican music over the years. Many Dancehall artists have experienced cross over success with mainstream music. Artists like Sean Paul, Beenie Man, Shabba Ranks, Super Cat, Vybz Kartel, Bounty Killa, Elephant Man and many more are all examples of dancehall artists with some experiencing worldwide success. In addition, to artists known strictly for dancehall, some Roots artists also record dancehall tracks. Sizzla, Buju Banton and Capelton are roots artists who also appear on dancehall tracks. Dancehall is unique in that it draws on all aspects of Jamaican culture and is often the sound where authentic Jamaican Patois can be heard (to hear some authentic Patois on Dancehall Tracks, check out the JA Mixes). The subject matter in the songs ranges from politics in Jamaica, sex, women, violence, Jamaica or a new dance. Dancehall gets its name from the event or place where people go to hear ragga tracks and as the word implies, people dance! Many of the most popular dancehall tracks have dedicated dances with choreography. Recently, one of the most popular was dances was Pon di River, also a song by Elephant Man. In addition, to Pon di River, there is also a dance for Signal de Plane (click here to see the steps for Signal de Plane!) Dancehall tracks come out at a frenzying pace and some are classics while others leave much to be desired.

Roots reggae is the largely rasta influenced form of reggae. Many roots tracks are recorded with live instruments, although many are also digital. As mentioned before, some of the most well known roots artists who venture into the dancehall world are Sizzla, Buju Banton and Capelton. Other popular artists who focus almost exclusively on roots include Morgan Heritage, Ritchie Spice, Jah Mason, Anthony B, Luciano and many more. One thing to know is that many of these artists are also rastas. Sizzla, Capelton and Anthony are all Bobo Ashanti, a very unique and obscure sect of the Rastafarian faith. Most roots songs address issues such as Rastafari, Ganja, Jah, H.I.M (His Imperial Majesty), Africa, Jamaica and other realities that face the Jamaican people. As far as learning to speak Jamaican, Roots is important for understanding the roots, reality and culture, but is much more likely to have English lyrics. From a cultural perspective, Roots songs often have Nayabinghi sounds and other instruments of the Rastafari faith.

So is one genre better than the other? Absolutely not. I go in and out of phases. Sometimes, I want to listen to roots to relax and other times I want to listen to dancehall to get energized like Elephant Man. Dancehall is great to learn to speak Jamaican and Roots really gives you insight into the culture of Jamaica and Rastafari!