Jamaican Slang Editorial Exclusive Interview with Riddim Express

Posted by | Posted in Interviews, Selectas (DJs) | Posted on 11-08-2009

RiddimExpress

Have you ever met someone and just felt like you instantly would be friends with that person? Well, that is what happened when we did an interview with Selectas Jaw Breaker and Fyah Starter of Riddim Express. These guys are true music heads and focus on quality musical content in every podcast and mix that they do. No, these guys are not Jamaican, but they definitely know their reggae, dancehall, lovers rock and hip hop. Like so many people, their love for Jamaican music came out of a love for hip hop music. Right now, they have a couple of projects in the pipeline. There is even a top secret project that is soon going to take world by storm, so get over to www.riddimexpress.com to stay tuned to updates. Here is the exclusive interview Spliffy and I did with Jaw Breaker and Fyah Starter. Enjoy it and let us know your feedback!

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You can find out more about Riddim Express at :www.riddimexpress.com  or riddimexpress.podomatic.com

Big Up Jaw Breaker, Big Up Fyah Starter and go ahead and subscribe to their podcast…it’s FYAAAHHHHH!!!!

Top 10 Party Spots in Kingston for a True Jamaican Experience

Posted by | Posted in Random "Ting" | Posted on 28-07-2009

Party Goers

So for those that don’t know, there is a party happening everyday of the week in Jamaica. Here are the top 10 places to be if you are anybody worth anything while you go to Jamaica. If you want to stay in your nice cozy resort, then this list is NOT for you neither is Kingston. However, if you are brave and willing to mingle with the real people of Jamaica, then you MUST go to these places. Big UP Spliffy!

Fiction - Wednesdays @ the market place

Margaritaville - Jimmy Buffetts

The Quad

Passa Passa (Tivoly Gardens) - Downtown

Medusa’s - a Bar

Blitz on a Tuesday - by the office (a club)

Prendy’s on The Beach - Restaurant @Hellshire

Limekey

Morgan’s Habour

Escape - Bar (New Kingston)

“Kiss-Teeth” - Why Do Jamaicans Do THAT?

Posted by | Posted in Culture, Jamaica, Jamaican Patois | Posted on 05-07-2009

Have you heard someone kiss-teeth? If you haven’t been around many Jamaicans or even people from African cultures, it is highly unlikely, but kissing teeth is one of those unspoken things that is rampant in Jamaican Patois and many other Africanized countries. You see, kissing teeth is a sound that people exposed or from the African Diaspora make when saying “give me a break” or “come on”.

I first started hearing people “kiss” (suck) their teeth as a child when my father used to do it and I’ve heard people from Jamaica, the Virgin Islands, Barbados and even Brazil do it, among other countries. It is definitely an Africanism that is now part of many cultures and languages in the Caribbean and Latin America. If you travel to Nigeria, you are likely to hear it even if it is slightly longer or louder than what you hear in Jamaica, but you will hear it in a conversation.

Recently, in a conversation with a friend in Jamaica, I heard her kiss-teeth and thought that it was definitely something people outside of Jamaica should know about, especially people wanting to learn to speak Jamaican. Words are only a piece of the puzzle. Body language and other minor details will definitely help you speaking ability.  Below is a conversation where two friends are having a conversation about a new club in Kingston, Jamaica and on more than one occasion you will hear kiss-teeth sounds.  Additionally, you get a good idea of the context in which they kiss-teeth.

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To read more about the phenomenon known as kiss-teeth, click here.

Which Are Better? Uptown Girls vs. Downtown Girls

Posted by | Posted in Culture, Jamaica, Jamaican Society | Posted on 09-06-2009

Uptown Kingston

I was recently listening to some friends talk about their lives in Jamaica and one of the topics was uptown women versus downtown women. The conversation got heated at some points, but it was very insightful and definitely something worth sharing with the rest of the world.

Uptown versus Downtown is a subject that continually comes up in Jamaica, especially amongst people from Kingston. For those that do not know, Kingston, the capital and largest city in Jamaica is divided into two parts: Downtown and Uptown. Although, Downtown and Uptown are divided geographically, there is more to it than just that. It is as if there are two cultures living in one city (even though there are many cultures in Jamaica, to form one Jamaica). Downtown people acti different from uptown people and alot of attention has been placed on the ladies. Here are some perspectives from various Jamaicans on Downtown Women versus Uptown Women.

ok.. its obvious that those terms aren’t locked to geographical location right… cause a ppl can live uptown ad be classified as “downtown” or vice versa, so it based on their vibe, personality etc.

altho, geographical location is highly affecting in jamaica, therefore, a girl living downtown with an “uptown” attitude is probably really “downtown” indeed, and that part of her may come out when she’s angry, letting her guard down etc.

usually uptown girls are classified by: brown skin (obviously not all), rich, most time dont tek bus, maybe have a car by age 18.. tho thats really uptown. usually long relaxed hair, salon every weekend. when them go uwi etc them party girl, always dressed up and all glammed.. classified as freaks cause they usually stray to the bisexual, oral sex loving type of girls. they twang too, they dont try to speak like a normal jamaican, but sugar coat their accents with usa phrases such as “and like”, “omg” etc etc.. usually dont know ho to do chores because they have helpers etc.

downtown girls may be classified as “butu” in an uptown setting. they speak creole, no sweetening. they style and fasion is usually dif from uptown girls where jamaican fashion is dif from new york fashion for that season. their hairstyles will differ likewise… certain disciplines are instilled in them such as gay is wrong, oral sex is wrong. even tho this doesnt say that they arent just as bisexual, lesbian or “freaky” as any other… uptown girls are more bold and OUT THERE with their “freakiness”
downtown girl listen more danchall music than uptown girls. usually wear less make up. generally more skilled in cleaning cooking etc

That is really a very raw perspective, but the feedback given below is really a clear picture of the differences or perceived differences.

Uptown Girl = Uptown girl is a girl that is from an uptown neighborhood in Kingston. She would have received a good education, and have many of the American amenities at her disposal. She would have a helper, driver, a pool, gardner, etc…She as someone mentioned before, would be able to get her hair and nails done weekly, as well as attend all of the “expensive” uptown parties.In days gone uptown girls, were usually mixed race, lighter skinned, long relaxed hair, etc….Now that has changed as some “Downtown” people have moved into some uptown neighborhoods

Downtown = is usually poor, uneducated ghetto people. They would like in other parts of Kingston, they would be the ones to sport the different weave hairdos, in all the different colors. Their manner of talk is different from someone that lives uptown. They would shop in certain stores, and frequent certain parties. They would dance more slack, and go on their heads etc…

This might seem strange for many people living in North America or homogeneous cultures, but this is the reality for many societies in the Caribbean, Latin America, and other places around the world. Many people go to Jamaica and never really get in touch with this aspect of society, but it is the perceived reality in Kingston.

No Jamaican Slang covered in this post, just a valuable insight into Jamaican Society. To read more commentaries about Uptown vs. Downtown, click here. And if that is not enough, listen to this Richie Spice tune to catch the vibez. Zeen!

Richie Spice - Uptown Girl

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Does Jah Cure Really Have The Universal Cure? (Jamaican-Slang Album Review)

Posted by | Posted in Artists, Reviews | Posted on 13-05-2009

jahcureuniversalcurecover1

So it is finally here, a new album from Jah Cure (born Siccature Alcock, 11 October 1978, Hanover, Jamaica), the rising reggae star who was sentenced to 15 years in prison for allegedly raping a woman in Jamaica. If you are just learning about Jah Cure, you should know, this guy is talented. Before going to jail, Jah Cure was leading the conscious reggae  renaissance with artists like Gyptian, I Wayne, Perfect, and Richie Spice. Jah Cure’s unique voice blessed many classic riddims and kept fans waiting for anything new from the Cure, but fans were shocked when he caught the robbery and rape charges. Despite, going to jail, Jah Cure still recorded music of equal quality from prison. If you haven’t heard the Jah Cure song, Conga Man, please please please download it or do what you have to in order to get your hands on it. It is a perfect example of the quality that he put out behind bars and it is over an amazing riddim. Anyway, I digress. So, in 2007 Jah Cure was released on parole, serving only 7 years of a 15 year sentence, but the world was waiting for the next Jah Cure album.

The Universal Cure is the latest Jah Cure album and the only album he has put out since leaving prison in 2007.  The Universal Cure starts off with “Sticky”, a song that has been out for a while (it was on Reggae Gold 2007 just to give you an idea), but it is definitely a classic Jah Cure song. Sticky is an up beat happy tune made to enjoy while on the beach in Jamaica. Sticky is followed by “Hot Long Time”, a song featuring Mavado, Junior Reid, Flo-Rida, and it is a great forum to hear Mavado’s special voice alongside Jah Cure’s unique voice. The song is Fyah and is definitely a cross-over song. The next major hit on the album is “Reflections” which is a magical Jah Cure song. It almost seems like the riddim was made for him because he just poured his heart out on this song. This song can be a bit confusing for people that followed his sentencing because it almost seems like he is confessing to the charges even though he has maintained his innocence. “Soon Come”, the next song, is just alright. Nothing really special in this song. “Burning & Looting” should be soundtrack music. This song could be the opening song for many socially conscious movies and is another solid track put out by Jah Cure. “My Life” is another song that is just alright. The song just does not standout on the album, but “Mr.Jailer”, the next song is a different song. “Mr. Jailer” featuring Phyllisia is the lead song from the album and is right up there with “Hot Long Time” for crossover appeal. This song isn’t really the traditional reggae song, but who cares, it definitely has potential to be bumped in cars all over the world, by both gyal and bwoy. “Freedom” is pretty self explanitory and is a solid track. “Freedom” is definitely a Jah Cure song because his voice shines on this song and spills his heart about being out of Jail. “Sufferation” is definitely held down by the riddim. Its one of those songs that gets on a riddim where everyone shines.  “Sufferation” is followed by “Journey”, another track that Jah Cure does his thing. I really like this track for the riddim and the content of the song. “Forever” is an upbeat song, but it is the same thing over again and it is just alrght. “U Believe in Me” is the last song that is just alright. The remaining three songs are all good songs and worth checking out. “Green Grass” the last song is fyah, largely because of the Mission Riddim (Mavado’s On The Rock Riddim).  This riddim just makes it easy for artists to make classic tracks. “Call Me” featuring Keisha Cole is a type of song that you have heard many times if you listen to reggae at all, but ou never get tired of that modern day lover’s rock sound.

Overall, The Universal Cure is a good album, but it is not a great album because many of the songs have been out for years. It serves its purpose in reintroducing the world to Jah Cure, but its not ground breaking. It is definitely worth picking up. If you are looking to learn Jamaican Patois/Jamaican Slang, this is not the album to buy. Its more about the content of the songs than how they are said.

Jah Cure - Hot Long Time

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Jah Cure - Green Grass

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Top 10 English Footballers of Jamaican Descent

Posted by | Posted in Random "Ting" | Posted on 20-03-2009

1998 Reggae Boyz

After just wrapping up a great round of the Champions League and with the English Premiere League heating up, I thought it was time to create a list of past and present English Premiere League players who were/are of Jamaican descent. This list is especially important because some of the players never played for Jamaica, opting to play for England while others represented the Reggae Boyz.

These are the Jamaican Slang Editorial picks for the Top 10 English Footballers of Jamaican Descent:

1) Sol Campbell

2) Andrew “Andy” Cole

3) Robbie Earle

4) Marlon King

5) David James

6) John Barnes

7) Theo Walcott

8) Shaun Wright-Phillips

9) Darius Vassell

10) Darren Bent

If you are not sure who to support in the English Premiere League do a “likkle” research on Arsenal Football Club. It’s a team with a rich history and has a legacy of having Jamaican players like Sol Campbell and Theo Walcott.

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Collie Buddz -Tomorrow is Another Day

Jamaican Slang Standout Artist: Bounty Killer

Posted by | Posted in Artists, Music and Selectas | Posted on 15-03-2009

bounty_killer_for_art1

Last week, we wrote about Buju Banton, who in the eyes of many has been commercially successful in Jamaica and Abroad. Traditionally, that is not the case for most reggae artists.  There is really a reggae elite and it is fair to say that Bounty Killer definitely falls into that category. When I was first introduced to Bounty Killer, I admit, I wasn’t really a big fan. I don’t know what it was, but there was something. That was the case until I really started to listen to what the Warlord (one of Bounty’s many nicknames). The song that changed everything was “Look”. Bounty really blew me away on this track with some of the realest lyrics I’ve heard to this day. Now, Bounty and The Alliance (his crew) are basically running things in dancehall. Bounty has influenced so many of today’s hottest artists like Mavado and Busy Signal. Here is a brief write up on Bounty’s life and career.

Bounty Killer (born Rodney Basil Price June 12, 1972 in Kingston, Jamaica) is a Jamaican reggae and dancehall deejay. He is the founder of a dancehall collective, known as The Alliance.

Early start

The last son in a family of nine, he grew up in a rough part of Jamaica in the neighborhood of Seaview Gardens. His mother stayed at home while his father went out to earn a living. While walking through a rough neighborhoods of Kingston, he was caught in a crossfire and hit by a bullet. He spent several days in the hospital, and it was during this time that he decided to change his name to Bounty Killa.[citation needed]

1990s

During the early 1990s, Bounty Killer was encouraged by his friend and deejay Boom Dandymite to hang around the studio of producer King Jammy in Kingston. This lead to Bounty Killer getting the chance to record for King Jammy. One of Bounty Killer’s first tunes was the “Coppershot.” Coppershot was heard by New York-based Johnny Wonder, a pivotal figure in North American Dancehall Reggae, who went crazy when he heard it, instantly recognising the potential of its hardcore appeal to the urban markets Stateside. Ironically Coppershot became an underground hit in New York before taking off in Jamaica.

Beginning in 1993, Bounty Killer became a household name in Jamaica due to his well received performance at the annual hardcore festival, Sting, held in the days after Christmas.[citation needed]. Bounty Killer has tried to protect his individuality and this has caused many problems both on and off stage with various singers. Bounty Killer and Merciless got into a fist fight on stage during the Sting festival in 1997, and has made headlines throughout Jamaica for the rivalry with Beenie Man as both claim that the other has stolen each others act.

In 1998, contributed the song “Deadly Zone” to the album “Blade: Music from and Inspired by the Motion Picture”. Although on the soundtrack album, the song did not feature in the film “Blade”.[citation needed]

Bounty Killer, while updating the sound of the reggae riddim, for example, using electric guitars and no piano riff, he has expressed disdain for popular rap, which he called “embarrassing to reggae,” even while collaborating with Wu Tang Clan, Mobb Deep and others he considers hardcore.

During the 1990s, Bounty Killer has voiced for producers and labels in Jamaica releasing songs such as “Defend the Poor”, “Mama”, “Book, Book, Book”, “Babylon System” and “Down in the Ghetto”. The 1990s was also the decade in which Bounty Killer became known in USA and in Europe and ended up with several combinations with big artists like Busta Rhymes, Masta Killa, The Fugees, Wyclef Jean, Mobb Deep, Capone-N-Noreaga, No Doubt, Swizz Beatz and AZ. The decade of many albums released, the new millennium seems to be the decade of many singles released. While working with producers in Jamaica and abroad, Bounty Killer insists on releasing singles almost on a daily basis.

2000s

In 2006, Bounty Killer signed with VP Records and the compilation album Nah No Mercy - The Warlord Scrolls was released on November 7, 2006. He has been credited with having inspired many young artists such as Mavado, Vybz Kartel (formerly of the Alliance) and several other members of The Alliance.

[Source: http://en.wikipedia.org/wiki/Bounty_Killer]

If you haven’t heard Bounty Killer before, now is a perfect chance! Oh, and by the way…pretty much anything Bounty does is great for learning Jamaican Slang! Respect to the Warlord. Here is easily my favorite Bounty Killer song.

Bounty Killer - Look

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Jamaican Slang Editorial Standout Artist : Buju Banton

Posted by | Posted in Random "Ting" | Posted on 09-03-2009

Buju Banton

Buju is special. If you don’t know Buju, you should!! Buju Banton is one of those artists that waves the flag for Jamaica, Reggae, Rastafari and just good music. I remember the first time I heard Buju and it was magic. Buju is one of the few Jamaican artists that is able to do dancehall tracks and roots reggae tracks. It almost seems ironic that he recorded the track Destiny because he was destined to make classic music.

Buju Banton (born Mark Anthony Myrie, 1973, Kingston, Jamaica) was born on August 20, 1973 near Kingston, Jamaica in a poor neighborhood called Salt Lane. “Buju” is a  nickname given to chubby children which means Breadfruit. The name is ironic in light of Mark Myrie’s slim frame, but it is, nevertheless, the nickname his mother gave him as a child. “Banton” is a Jamaican word referring to someone who is a respected storyteller, and it was adopted by Myrie in tribute to the deejay Burro Banton whom Buju admired as a child. It was Burro’s rough gravelly vocals that Buju emulated and ultimately made his own. Buju’s mother was a higgler, or street vendor, while his father worked as a labourer at a tile factory. He was the youngest of fifteen children born into a family which was directly descended from the Maroons, a group of escaped slaves who proudly fought off the British colonialists.

As a youngster, Buju would often watch his favorite artists perform at outdoor shows and local dancehalls in Denham Town. At the age of 12 he picked up the microphone for himself and began toasting under the moniker of “Gargamel”, working with the Sweet Love and Rambo Mango sound systems.

In 1991, Buju joined Donovan Germain’s Penthouse Records label and began a fruitful partnership with producer Dave Kelly who later launched his own Madhouse Records label.[3] Buju is one of the most popular musicians in Jamaican history, having burst onto the charts there suddenly in 1992, with “Bogle” and “Love me Browning“, both massive hits in Jamaica. Controversy erupted over “Love Me Browning” which spoke of Banton’s preference for light-skinned women: “I love my car I love my house I love my money and ting, but most of all I love my browning.” Some accused Banton of promoting a colonialist attitude and denigrating the beauty of black women. In response, he released “Love Black Woman” which spoke of his love for dark-skinned beauties: “Mi nuh Stop cry, fi all black women, respect all the girls dem with dark complexion”. 1992 was an explosive year for Buju as he broke the great Bob Marley’s record for the greatest number of number one singles in a year. Beginning with “Woman fi Sex”, Buju’s gruff voice dominated the Jamaican airwaves for the duration of the year. Banton’s debut album, Mr. Mention, includes his greatest hits from that year. 1992 saw the release of a re-recorded “Boom Bye Bye“, which almost destroyed his career.[3] The song was the subject of outrage in the United States and Europe, leading to Banton being dropped from the line-up of the WOMAD festival that year.[3] Banton subsequently issued a public apology.

Now on the major Mercury label, Banton released the hard-hitting Voice of Jamaica in 1993. The album included a number of conscious tracks. These tracks included “Deportees” a song which criticized those Jamaicans who went abroad but never sent money home, a remix of Little Roy’s “Tribal War,” a sharp condemnation of political violence, and “Willy, Don’t Be Silly” which promoted safe sex and the use of contraceptives, particularly the condom, profits from which were donated to a charity supporting children with AIDS. He was invited to meet Jamaican Prime Minister P. J. Patterson, and won several awards that year at the Caribbean Music Awards, the Canadian Music Awards, and the Topeka ceremony.

Banton’s lyrics often dealt with violence, which he explained as reflecting the images that young Jamaicans were presented with by the news media, but the reality of Kingston’s violence was brought home in 1993 by the murders in separate incidents of two of his friends and fellow recording artists, the deejays Pan Head and Dirtsman. His response was the single “Murderer”, which condemned gun violence, going against the flow of the prevailing lyrical content in dancehall. The song inspired several clubs to stop playing songs with excessively violent subject matter. Late in 1994, Buju was also affected by the death of his friend Garnett Silk. Buju’s transformation continued, embracing the Rastafari movement and growing dreadlocks. He joined “conscious” deejay Tony Rebel, Papa San, and General Degree in the Yardcore Collective. His performances and musical releases took on a more spiritual tone. Banton toured Europe and Japan, playing sold out shows, and performed before 20,000 in Trinidad and Tobago.

‘Til Shiloh (1995) was a very influential album, using a studio band instead of synthesized music, and marking a slight shift away from dancehall towards roots reggae for Banton. Buju claimed to have sighted Rastafari and his new album reflected these beliefs. Til Shiloh successfully blended conscious lyrics with a hard-hitting dancehall vibe. The album included earlier singles such as “Murderer”, and “Untold Stories”. “Untold Stories” revealed an entirely different Buju Banton from the one that had stormed to dancehall stardom. It is regarded by many as some of his best work, and is a staple in the Banton performance repertoire. Reminiscent in mood and delivery to “Redemption Song” by Bob Marley, “Untold Stories” won Buju Banton many favorable comparisons to the late singer. This conscious album had a large impact on dancehall music and showed the hunger the dancehall massive had for conscious lyrics. Dancehall music did not move away from slack and violent lyrics, but the album did pave the way for a greater spirituality within the music. In the wake of Buju’s transformation to Rastafari, many artists, such as Capleton, converted to the faith and started to denounce violence.

Inna Heights (1997) substantially increased Banton’s international audience as Buju explored his singing ability and recorded a number of roots-tinged tracks, including the hugely popular “Destiny” and “Hills and Valleys“. The album also included collaborations with artists such as Beres Hammond and the legendary Toots Hibbert. The album was well-received but had distribution problems. Also, some fans were disappointed, having hoped for another ground-breaking album like “Til Shiloh.” Still, Buju’s experimentation and soaring vocals impressed many fans and this album remains a highly regarded work.

After Inna Heights, Buju went on to make other albums, but the albums he made in the 90s are about as good as it gets. I recommend you get them all, especially if you want to learn Jamaican Slang while listening to some great music.

Source: [http://en.wikipedia.org/wiki/Buju_Banton]

Here are a few Buju tracks that are well known…get familiar:

Buju Banton - Champion(remix)

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Buju Banton - Murderer

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Jamaican Slang Editorial Mixtape Review: DJ 100dBs - Ganja Tunes Mix

Posted by | Posted in Music and Selectas, Reviews | Posted on 22-02-2009

ganja_tunes_large

Yea, I know mixtapes aren’t really around anymore, but I grew up with the word and always “copping” new mixtapes. Besides, at this point I am not really ready to say digital mix…it took a while just to get comfortable with mix cd, so “gi mi a bligh”!!

I was put on to DJ 100dBs by a friend in New York who always goes to the events sponsored by 100dBs’ bredren, Theory Events (All of the parties are “fyah”, but especially the reggae parties, so if you are in NYC, make your way to Leopard Lounge to hear the young master in action). So, 100dBs made a mixtape dedicated to Ganja and the Ganja holiday, 4-20!

Basically, Ganja Tunes is the perfect mix for anyone that just wants to “cool out” and wants to hear a collection of reggae spanning three decades. Most of the songs are well known to reggae aficionados, but can be appreciated by all.  The songs that most people will recognize are Pass the Kutchie (The Mighty Diamonds) and Legalize It (Peter Tosh), but just about everything on this mixtape is classic. And everything is focused around Ganja (I mean the mix IS Called Ganja Tunes). Here are my 3 favorite tracks:

1) Morgan Heritage - Give We a License

2) John Holt - Police in Helicopter

3) Barrington Levy - Sensimilea

As far as learning Jamaican Slang, this is not really the mixtape that is going to take your Patois to the next level, but it will certainly educate you on just about every word used for weed. Although this mixtape was mixed around the theme of 4-20, you can really listen to it anytime of the year. It’s great to listen to when you are cooling out, having a house party, at the beach with your bredren or taking things to a higher level! By the way, the DJing on this mix is actually good and 100dBs does a great job of focusing on the music and not sound effects. Go download this mix now and check for more from 100dBs! Big up 100dBs, Ashir and the whole Theory Events family!

Click here to download Ganja Tunes.

Tracklist:

Pinchers - Sensimina
Morgan Heritage - Give We A License
Collie Buddz - Come Around
Carl Murphy - Lick I Pipe
Sugar Minott - Herbman Hustling
The Mighty Diamonds - Pass The Kutchie
Barrington Levy - Sensimilea
Barrington Levy - Under Mi Sensi
Peter Tosh - Legalize It
Neville Brown - Babylon Don’t Touch My Sensi
Richie Spice - Marijuana
Top Cat - Love Mi Sess
John Holt - Police In Helicopter
Dice & Cummie - Free The Weed
Michael Palmer - Don’t Smoke The Seed
Eek A Mouse - Ganja Smuggling

Did Bob Marley’s Father Help Make Him the Most Famous Jamaican Artist Ever? : A SpeakJamaican.com Review

Posted by | Posted in Music and Selectas | Posted on 14-12-2008

Bob Marley Smiling

In the most recent article of The Reggae Source Magazine, Camille Taylor, wrote an article “Is is Looks, the Message or the Music?”. Unfortunately, The Reggae Source does not have a content rich website yet, but it will be coming soon. Anyways, Camille Taylor wrote a great article exploring what made Bob Marley successful - his looks, message or the music. I loved this article because it was something that I have thought about many times and debated with other reggae fanatics. The article raises the question of whether Bob Marley became popular around the world due to his lighter complexion. Although many might not agree, there is a valid argument when you look at Bob’s success compared to that of reggae legends like Peter Tosh or Jacob Miller. Similar to Bob Marley, Jacob Miller died tragically at a young age (27, in a car accident), yet his music is not known around the world like Bob Marley’s. So is appearance really what made Bob Marley a worldwide success?

My conclusion and that of the article, NO! Yes, Bob Marley had more mass appeal than Peter Tosh, but one thing that Bob Marley did exceptionally was convey a message that everyone could relate to. So, no Bob Marley’s white father did not make him a better reggae artist or Jamaican Artist. Yes, his appearance might have helped him meet all of the women who bore his children, but not be a better artist. As the article discusses, Bob Marley focused a considerable amount of his music on the injustices happening in his native Jamaica and other countries he knew about. This connected with alot of people and continues to connect to people. I remember being in Salvador, Bahia-Brazil listening to people who could not speak any English sing Bob Marley songs word for word with as much passion and energy as the next guy. That is a special message attached to special music.

Go to your local reggae/rasta shop and pick up a copy of the latest issue of The Reggae Source to read the fantastic article. Soon Come